An Image of the Person
One of the main differences between Christianity and, say, Buddhism, is that Christianity is essentially personal, while Buddhism is impersonal. And this captures some some of the significance of the person.
(Excerpt from Paul Evdokimov’s The Art of the Icon: A Theology of Beauty, pp. 208-209).
“Christ is the image of the invisible God, the firstborn of all creation” (Col 1:15). Now even the first defenders of the icon separated, rather simplistically, the two natures and put the visible with Christ’s humanity and the invisible with his divinity. But the image cannot be divided along the lines of the natures, for it refers back to the person of Christ in his unity. A person in two natures means an image in two modes, visible and invisible. The divine is invisible, but it is reflected in the visible human aspect. The icon of Christ is possible, true, and real because his image in the human mode is identical to the invisible image according to the divine mode; the two images constitute the two aspects of the one person-image of the Word…
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